传统花木竹塑造中华民族“高风亮节”健康人格的认知图式与机制： 基于《全唐诗》分析

The Cognitive Schema and Mechanism of Shaping the Healthy Personality of the Chinese Nationwith "Lofty Integrity" through Traditional Flora of Bamboo: An Analysis Based on "The Complete TangPoems"

关键词:  风景园林  竹  人格  五感  传统花木  心理学

Key words:  landscape architecture  bamboo  personality  five senses  traditional flora  psychology

摘要:

中国古代文人以花木自诩，言志比德、赋予花木人格，千百年来推动中华民族健康人格发展，意义重大。竹，风姿绰约，被赋予“高风亮节”的君子 人格。引入景观感知、人格特质、认知图式和健康人格理论，以《全唐诗》所见为例，探究竹“高风亮节”人格的认知图式与健康机制。借助NVivo软件和扎根 理论方法，搜罗《全唐诗》1 765首(占比3.6%)描写竹五感景观的唐诗，研究结果显示：1)共有2 636个竹五感景观编码，主要有视觉(2 368，89.8%)，触 (162，6.2%)、听(90，3.4%)和嗅(16，0.6%)；2)视觉“修竹(62)”“风竹(195)”“松竹(177)”“绿竹(168)”“直(2)”“节(7)”等和嗅觉“气清 (5)”共计17个概念、882个编码，约占编码总数的33%，发展出“高风亮节”的人格图式，蕴含“目标-压力-应对”的健康心理机制，推动了健康人格的形成。

Abstract:

The personification of traditional flowers and trees in Chinese culture constitutes a distinctive cultural phenomenon. Ancient Chinese literati articulated their spiritual ideals and moral virtues through floral symbolism, systematically endowing plants with ideal personalities. The emblematic "Four Noble Ones" (Plum, Orchid, Bamboo, Chrysanthemum) epitomize cardinal virtues - resilience, serenity, integrity, and transcendence respectively. For thousands of years, promoting the development of the healthy personality of the Chinese nation and vivid meaning and significant implications has always been valued by scholars. The literati tradition emphasized epistemological engagement with "gé wù zhì zhī", by observing, feeling, and recognizing the five senses of plants, they linked their perception of landscape with their personal qualities. Personality, as a complex structure of emotions, cognition, and behavior by genetic-environmental interactions, manifests stable behavioral patterns or personal characteristics. Healthy personality, as an important field of personality psychology and health psychology research, is related to individual health and social stability, and has become a hot topic in psychological research in recent years. The healthy personality of the Chinese nation mainly includes the "gentleman's ethos" (君子人格) formed under the influence of Confucianism during the pre-Qin period and the "literati personality" formed under the influence of the complementary thoughts of Confucianism and Taoism during the Wei and Jin periods. The gentleman personality emphasizes "self-cultivation, family order, state governance, and world peace", achieving the realm of "a learning both sound in theory and practice", contributing to society; the literati personality advocates natural harmony and transcendental detachment, which is key to a healthy personality. These philosophical frameworks offer indigenous solutions to modernity's existential crises. This interdisciplinary study employs landscape perception theory, personality trait models, cognitive schema, and healthy personality. Taking the "Complete Tang Poetry" as an example, this study explores the cognitive schema and health mechanism of a "Lofty Integrity" gentleman personality of bamboo. Bamboo, graceful and graceful, has accumulated rich viewing experiences and the connotation of a gentleman's virtue for thousands of years. It is one of the four noble ones (plum, orchid, bamboo, and chrysanthemum) and one of the three friends of Winter (pine, bamboo, and plum), endowed with the character of a "Lofty Integrity" gentleman. It can be said that Chinese culture is the culture of bamboo. The research employs computational textual analysis using NVivo software and grounded theory methodology to analyze 1,765 bamboo-themed poems from the Complete Tang Poetry anthology, (accounting for 3.6% of the total number of Complete Tang Poetry), this study explores the poet's use of bamboo as an aesthetic object, appreciating the five sensory landscapes such as color and form of bamboo, and inducing a cognitive schema of "Lofty Integrity" personality aesthetic interest at the psychological level. The study reveals the following findings: 1) A total of 2,636 multisensory landscape codings related to bamboo were identified, predominantly visual (2,368, 89.8%), with significantly fewer tactile (162, 6.2%), auditory (90, 3.4%), and olfactory (16, 0.6%) representations. 2) Seventeen conceptual nodes and 882 codings, including visual motifs such as Xiuzhu (slender bamboo, 62 occurrences), Fengzhu (wind-resilient bamboo, 195), Songzhu (pine-bamboo symbiosis, 177), Lüzhu (verdant bamboo, 168), Zhi (straightness, 2), and Jie (segmented structure, 7), alongside the olfactory motif Qi Qing (fresh aroma, 5), account for 33% of all bamboo-related multisensory codings in the Complete Tang Poetry. These codifications collectively construct a "Lofty Integrity" personality schema (Gao Feng Liang Jie). This cognitive schema embodies a "Goal-Stress-Coping" psychological health mechanism: Goal Orientation - Cultivating elevated life aspirations (Gao, "height" as moral ambition); Stress Preparedness - Anticipating adversities metaphorized as "wind, frost, rain, and snow" challenges; Coping Strategy - Implementing Liang Jie ("bright integrity") ethical resilience, which has a positive promoting effect on mental health.